People can criticise Rulers, says Asri
By Shannon Teoh
The Malaysian Insider
LAMPETER (Wales), May 2 — Regardless of the state of the monarchy in Malaysia, a society that wants to move forward should shed medieval and feudal traditions, said former Perlis mufti Mohamad Asri Zainul Abidin.
The maverick Islamic scholar, who has a strong following among young Muslims in Malaysia, said that the idea of being Malay and Muslim should be decoupled and addressed separately.
Speaking at his home in Lampeter, he disagreed with the conventional understanding that Malays have been Islamised but instead that they have "meMelayukan (to influence with Malay) Islam."
Asri said that Malays had to stop equating Islam with the Malays.
"If Malays want to defend their rights, go ahead based on Bumiputera rights or whatever. But you cannot say Islam does not defend you because you are Chinese or Indian. Islam was not given just to the Malays.
"Do not in your efforts to defend Malay rights relate it to Islam. Islam was not sent down by God to protect Malays but all of humanity," he explained, saying that such moves in the past had caused non-Malays to be fearful of the religion as it appeared to be intent on removing their culture.
During the interview, Asri expressed his consternation over ideas that have taken root in Malaysia under the guise of Islamic principles.
"Sometimes there are terms which we cannot understand. Daulat (sovereignty) for example. What is the meaning of daulat? Does this mean that if you criticise a Ruler, then you will be cursed by God? This is not in Islam," he said.
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Source: The Malaysian Insider
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They will all go to hell, but you might end up joining them
By Yusseri Yusoff
The Malaysian Insider
APRIL 30 — If there is one thing that demonstrates that we are probably just a bunch of people who happen to live on the same land, it is the issue of religious conversion. This is the one thing that shows, starkly, why we still have some distance to go before we can safely say that we are one united nation.
Last week, five ministers sat down and came up with the policy that a child is to be raised in the faith of the parents when they were married even if one spouse then decides to become a Muslim. It was a decision that was greeted warmly by the non-Muslims, as well as the odd Muslim or two. But for seemingly the majority of Muslims, it was not received very well.
PKR Zulkifli Noordin argues that the matter is resolved in spite of the policy because the court asserted that one of the parents can decide which faith the child is to be in. What Zulkifli did not say, but seemed to imply, is that the one parent is to obviously be the Muslim parent. What Zulkifli did not say, but seemed to imply, is that the moment one of the parents converts into Islam, that parent is automatically elevated in status and therefore has the upper hand.
But then, Zulkifli has also always believed that converting a child into Islam is not really conversion but more of a reversion. Because he believes that every child that has not reached puberty is considered Muslim under certain interpretations of Syaria law. This, of course, might be rather shocking news to the parents of the children, but try telling that to Zulkifli.
Similarly, the Muslim coalition of NGOs calling itself Pembela protests the policy where one of the members, Yusri Mohamad, said: “In Article 12 section 4 of the Constitution, the faith of a child who is not yet an adult is determined by the parents. The courts have interpreted that the parents have the right to decide regardless if they are the husband or wife.”
Pembela's argument was that the policy would deny the parent who converted his or her right and responsibility over the future of the children, saying that it would not be fair to those who want to convert into Islam.
What is not said, but seemingly implied, is that as long as one of the parents is a Muslim, then he or she can convert the children, even if the other one disagrees. Because as a Muslim, the parent has a responsibility to raise the children to be faithful and good Muslims.
To make clear why this reasoning breaks down, let's flip it the other way. Say that the other parent who has not converted decides that the children should be in the religion of the unconverted parent, how is the “right to decide” not applied to the parent?
Or, let's say that the other parent who has not converted then decides to convert from, for example, Hinduism to Catholicism, just as his or her erstwhile partner converts into Islam. How is the “right to decide” not applied to the now Catholic parent?
If denying the right of the converted Muslim parent to raise the children in his or her faith is unfair, how is it fair to deny the unconverted parent the right to raise the children in her or his faith?
Wait, you know what, I'm going to stop beating about the bush and get straight to the point. The basic foundation of the protests by the Muslim groups is that Islam is the one true religion, the faith of the one true God, the Absolute Truth and that every other religion on the face of the earth is false. False deities, false faiths, false, false, false. As such, certain rights are inalienable to the Muslims, and absolutely alienated from the non-Muslims.
And this reasoning scares the pants out of some non-Muslims in Malaysia, and pisses off a lot of the others. In some cases, achieving both at the same time.
I write this as a Malay, ergo a Muslim. I write this as a Muslim who looks on uncomfortably at all the custody battles and conversion arguments. I write this as a Muslim who finds it hard to accept that it's okay to assume primacy over others, simply because their beliefs are considered false … rendering them as less than worthy of the same consideration as Muslims.
Islam is a religion of justice, fairness, equality and compassion. It's well past time that we prove it, isn't it? And stop scaring the pants out of, and pissing off, our fellow Malaysian brothers and sisters. They will all end up going to hell, of course, but you never know, you might end up joining them.
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Source: The Malaysian Insider
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5 comments:
some convert to it for economic reason... getting kangtow.
some do it for special housing discount.
some do it to get government loans.
some do it to get scholarships for the kids.
some even do it to get a pussy.
so how many do it just purely for the love of the religion... 80% ? 50% ? 20% ? or 0%
Sometimes learned people do not make very clever decisions. I would never have expected a screwup in Perak. Normally if there is a screw up and if you are man enough, you humble yourself and make right what is wrong....
Artchan,
A man never make right what he did wrong. He will make the wrong right.
another kabooommmmm.....!!!!
Thats a good write up gier..keep it up!
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